Sunday, September 27, 2015

Pepper Lane

Emmy, I forgot to tell you
When we drove out with Aunt Ruth
To that place outside of Parkersburg
With the old, run down barn,
And the trees pushed over in a big pile,
Covering a house that used to stand
Right there in that spot,
That we didn't see,
Just a pile of concrete,
All busted up
In the middle of a bean field,
Already harvested in late September,
As the clouds hung low all afternoon,
Before the eclipse of the supermoon,
That this is where my grandmother stood
When she was your age,
Ten,
With her mother,
Tilly Wynn.

I had never been there before,
Nor your Aunt Ruth,
Nor Natalie.

We went there to see the house,
With your aunts,
And Abram, Teddy, and Max,
And Jack Bob,
But it was gone,
Pushed down into the ground,
Covered up with oak trees and old tires,
Set to be burned up in a fire,
I imagine.

Some poems are written to hold ideas,
Or to say something new.
Others just hold memories.
This is one of that kind.

Remember, too, the bees,
Buzzing into that hole at the base
Of a sick Catalpa tree,
Dead at the top,
But still fruiting long, brown pods
Beneath broad, green leaves,
Yellowing around the edges
At the beginning of Autumn.

There, you stood.
And though I'm sure you don't remember
That old woman with the chickens,
Nor do you know how they tasted,
Cooked up with noodles she rolled out by hand,
I do,
And I can tell you one thing for sure:
She knew your name
As she knew her own.


Saturday, September 26, 2015

Faith, Doubt, Reason

There be problem within me,
And I implore your sympathy.
Of these three virtues, I confess,
Doubting I have mastered best.
Faith is hard, and Reason blind
To skewed perceptions of the mind.
I see a ghost, and Doubt appears,
Reminding me to allay my fears,
And force my mind to stop the fray
As Reason comes to save the day.
No apparition do I see,
But a mist of fog, or a hollow tree,
Or a silent walker through a wood
Who means to do the world no good.
A gift of fear does flood my mind,
And summons will to treat it kind,
This ghostly figure I do see,
Who's brought to mind these brothers three.
Of Faith and Reason, I confess,
Doubting I have mastered best.
Guide me further, Lord of Descartes,
Protect my mind, and guard my heart.
I'll place my trust in Faith no more,
Nor rest in Reason's blessed store
Of tempered virtue, patient bliss.
There is no vice in a mind at rest.
I'll give my mind to Natural Doubt,
And let the Cosmos sort it out.

Special Theory

If you take this and put it over that,
The ratio exists inside your mind.
And then within your skin a new thing forms
That could not be at all without this act
Of separating this that in your brain.
Here springs, once one, into two things that make
A third thing now appear there to be, too,
A thing, another, and the last thing, you.
But tested, now you find the third thing goes
Away because the this and that are one,
And third, the other that that you have made,
Does testify that this and that were, too.
The this and that that you suppose to see,
Will disappear when you, too, cease to be.

Tuesday, September 15, 2015

Gracious Lord, Good Mountain

A book my eyes did see
Lying under glass
Written out by hand
By sages ages past.

Another book did lie
Across the hall from it,
Though size and shape the same,
By printing press 'twas writ.

From Mainz both texts did fly
Across the salty sea,
And now they both do lie
In Washington, D. C.

The power in these books
Did light the world on fire,
Fueling Einstein's bomb,
Jolting Tesla's wire.

The conflagration spreads
With unrelenting heat,
Blazing through the lands,
Burning chaff from wheat.

Will on this funeral pyre,
Both ancient texts be thrown?
Has God, his time expired,
Been buried in his tomb?

Reason says, "Look now,
"To Science give your heart.
"Be ruled not by folk tales.
"From myths of men depart."

"These books were made by men,
"As Athena's temple was,
"Abandoned to the Turks
"And crumbling into dust."

"Like Tutankhamun's tomb,
"Have emptied out their store,
"And ancient stones in sand
"Pay heed to gods no more."

"As Gilgamesh had built
"A house for his Inanna
"So have these books been spent
"Now emptied of their manna."

And now these books do lie,
In temple built by men
To new gods made of words
To whom our knees now bend.

Justice, Freedom, Law
Do break upon our backs.
Like bombs from drones that fall
On temples in Iraq.

These books, these empty books,
That lie beneath this glass,
Have no god left to serve
But man, who faith now lacks.

Tuesday, September 8, 2015

Be Thou My Vision

If my parents
Had named me
For a flower
Grown in The Shire
By Samwise Gamgee,
I'd want to know.

But if they found my name
In an tattered hymnal,
An old name
With unusual spelling
In the index of authors,
I'd want to know that, too.

It's true:
Samwise married Rose,
And they had a daughter
Before they had a son,
And they named her
For the loveliest blossom
In Middle Earth.

It's also true:
That your name
Was selected by a dog,
Looking for a piece of cheese
In the living room of a house
That no longer stands.

Your mother and I agreed:
It was a good name
For a firstborn,
And we are glad
It turned out to be you,
Nor have we changed our minds.

Friday, September 4, 2015

Yogic Meditation

I have to learn
To go deeper, longer
And more often,
To hold my breath
With my face pressed hard
Against the bottomless blue mud.

I need to set aside time
To jump into the water
And pencil dive down,
To fall like a bomb from above
With crashing waves beating explosively
Against my eardrums.

I got to exercise
To stay fit, ready
And awake, alert,
To identify the problem
With my mind set upon success
Against all odds.

Tuesday, September 1, 2015

#Ferguson




#shitmywifesays:

Quit feeling so proud of yourself. It was my idea.

Do you even know all the words like I do?

And if you get time, look up I Wanna Be There on WKRC 1997. It's on YouTube

"Bananas, Crackers and Nuts"



From Wikipedia:

In Watching M*A*S*H, Watching America, a sociological examination of M*A*S*H as an illustration of shifting American values in the 1970s and early 1980s, James H. Wittebols cites Sherman's attempted assault on Margaret in this episode as an example of the program's questionable treatment of women in its early years.[1] Wittebols also notes the subplot of Hawkeye pretending to be in love with Frank (in order to convince Sherman that he is insane) as an example of the series' negative treatment of homosexuality.[8]

Bananas, Crackers and Nuts. (n. d.). In Wikipedia. Retrieved September 1, 2015, from https://en.wikipedia.org/wiki/Bananas,_Crackers_and_Nuts

See also:

https://youtu.be/Dj7LFqqGQqQ